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The History of Kansai Traditional Performing Arts
The Kansai Region and the History and Appeal of Nof Theater
AMANO Fumio
Professor, Division of Studies on Cultural Expressions,
Graduate School of Letters, Osaka University
Rakuchu rakugaizu illustrated screen
Rakuchu rakugaizu illustrated screen.
Important cultural property,
from the Collection of the National Museum of Japanese History

open
How many people do you think there are who currently make a living by performing Noh and kyogen professionally? Lately, I often begin my university lectures about the Noh theater (used here to mean collectively both Noh and kyogen) by putting this question to the students. The answers vary—30, 50, 150, 200—but it is extremely rare for me to receive an estimate in excess of 200. Most students venture two-digit guesses. When I tell them that the correct figure is about 1,500, including musicians, they are always surprised. When I continue by pointing out further facts—for example that at present there are only about 200 professional kabuki performers and around 90 bunraku performers, and that the 1,500 professional Noh performers give approximately 60 performances each month in the Tokyo region and about 30 in Kansai—they are absolutely astounded.

The designation by UNESCO in May 2001 of Noh as a "masterpiece of the oral and intangible heritage of humanity" has been widely discussed. However, the phenomenon one often sees with regard to traditional art forms of this type—that they are famous but the general public is largely ignorant of what they are really like—can certainly be seen in the case of Noh, even though it been designated an "intangible heritage" and its value is widely recognized. Noh is certainly not exceptional in this respect. But I would go still further and say that the Noh theater is surely one of the most extreme examples of the phenomenon one can find. The answers to my question about the number of professional Noh performers presently active, for example, show clearly just how little understanding the general public has of the Noh theater. My students' two-digit estimates show that they have an image of Noh as an art form that is pursued in some obscure corner of society, and that it is barely surviving and liable to disappear altogether one of these days.

In contrast to this image, however, the Noh theater is thriving today, with some 1,500 professional performers presently active. That there are this many performers means that a commensurate number of performances of Noh and kyogen is being put on (I mentioned the actual figures above). In addition, it means that there are a large number of people in Japan today who are willing to pay to see Noh plays performed. Even if for the moment we leave aside kyogen, which has enjoyed remarkable popularity in recent years, just what is it about the Noh theater that is so attractive to audiences? What is the nature of this attraction? Also, since we know that Noh and kyogen are performing arts with a long tradition, when did they originate and by what process did they arrive at their present forms? What sort of actors performed Noh in the past, and how many of them were there? Where and how were they appreciated by audiences? Questions such as these arise naturally when we learn that there are 1,500 professional Noh performers active today.

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