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The History of Kansai Traditional Performing Arts
Ningyo Joruri
YAMADA Kazuhito
Professor, Faculty of Letters,
Doshisha University
Generally speaking, if one wants to see a performance of ningyo joruri (puppet drama), one goes to the National Bunraku Theatre of Japan in Osaka. This elegant structure, built to symbolize a turret, opened in 1984 (Showa 59) and holds four regular programs each year. There are also regular performances at the New National Theatre in Tokyo as well as traveling performances at regional theaters throughout Japan. Ningyo joruri is also performed overseas, and in 2001 a series of performances in South Korea featuring younger artists was a great success. Today ningyo joruri is a vibrant form of puppet theater that is expanding its appeal internationally.

1. History of Ningyo Joruri

Ningyo joruri is performed by puppeteers accompanied by a tayu (chanter) and a shamisen player. The form originated in Kyoto and Osaka and eventually developed into Japan's quintessential style of puppet theater. Its history dates to the early seventeenth century, and by the latter half of the century many superb tayu were active. Among the most famous were INOUE Harimanojo and ITO Dewanojo in Osaka and UJI Kaganojo and YAMAMOTO Sumitayu in Kyoto. Kaganojo's aim was to perform joruri stories that were also outstanding literary works. It was during this same period that TAKEMOTO Gidayu rose to prominence. In 1685 (Jokyo 2) he launched his career with an acclaimed performance of Shusse Kagekiyo (Kagekiyo Victorious) and went on to become the most popular joruri performer of his time. Even today people in Kansai use the term Gidayu-bushi to refer to joruri drama.
The works performed by the great Gidayu over the years were written by CHIKAMATSU. He authored many famous joruri dramas, including Sonezaki shinju (The Love Suicides at Sonezaki), Shinju ten no amijima (The Love Suicides at Amijima), Meido no hikyaku (The Courier for Hell), Keisei hangonko (The Courtesan of the Hangon Incense), and Kokusen'ya kassen (The Battle of Kokusen'ya). During this period the two leading theaters specializing in joruri were located in the Dotonbori district: Takemotoza on the west side and Toyotakeza on the east. The playwright KINOKAION was active at Toyotakeza. After the death of CHIKAMATSU it became the usual practice, beginning in the Kyoho era (1716-1736), for a committee of authors to work together on the creation of each new play. Ningyo joruri then entered its golden age, a period lasting from the Enkyo era through the first year of the Horeki era (1744-1751) and during which the popularity of ningyo joruri eclipsed that of the kabuki theater. TAKEDA Izumo, NAMIKI Sosuke, and MIYOSHI Shoraku were leading playwrights during this period, and they were responsible for the three masterworks Sugawara denju tenarai kagami (The Secrets of Sugawara's Calligraphy), Yoshitsune senbon zakura (General Yoshitsune and the Thousand Cherry Trees), and Kanadehon chushingura (The Treasury of Loyal Retainers). These were followed by works such as Oshu adachigahara (The Ogre of Adachigahara), Imoseyama onna teikin (The Mirror of Virtuous Women), Igagoe dochu sugoroku (The Vendetta at Iga), and Sesshu gappoga tsuji (Gappo and his Daughter) by authors including CHIKAMATSU Hanji and SUGA Sensuke. The bulk of the present-day repertoire consists of works that were first performed by the end of the An'ei era (1752-1780). Nevertheless, from the Horeki (1751-1764) through the An'ei (1752-1780) eras ningyo joruri began to go downhill. The Takemotoza and Toyotakeza, which had been at the center of the performing arts world, began to lose their luster and declined substantially in the Kansei era (1789-1801). Next came the so-called miyaji period of ningyo joruri, during which performances took place at Shinto shrines, such as Goryosha, Zamasha, and Inarisha in the Senba district. Virtually no new works were performed; rather, famous older plays were performed as classics.

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