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The
Beauty of Japanese Architecture in Kansai
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Architectural
Beauties from the Kansai District:
The Tea Room and the Sukiya
Style
NAKAMURA Toshinori
Research Institute for
Cultural Asset & Architectural Design Co.Ltd.
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The Formation of the "Tea Spirit"
- The Tea Room |
Japan is described as
a country of wood, and the depth of the affinity and the
keenness of the receptivity that the Japanese people have
for wood are famous. As can be seen in the expression
"plants and trees all have something to say", Japanese
believe that trees have a soul and say they can sense
spirits, or "kami", within them. It is trees that form
the core which nurtures the sensibilities about nature
held by the Japanese people.
It is thus natural for architecture in Japan to be based
on wood. Many structures are made of wood, ranging from
shrines and temples to palaces and homes, and in doing
so grand structures have been created.
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| Katsura
Detached Palace,Kyoto |
Seen at castles and palaces
dating from the end of the 16th century, including ODA
Nobunaga's Azuchi Castle and TOYOTOMI Hideyoshi's Osaka
Castle and Jurakudai Palace, are tall castle towers that
rise into the sky at the center of groups of magnificent
buildings executed in the Shoin style, decorated with
carvings and wall paintings done on gold backgrounds.
In some of these castles, tea rooms with plain thatched
roofs were favored, with the rooms made as small as could
be built. These two elements of magnificence and plainness
jointly formed the aesthetic sensibility of the Momoyama
period (1568-1600). However, these two factors by no means
contradict one another: the basic principles are the same,
and in a sense what developed was a double-layered structure
where the inside and outside were one and the same. |
The tea room, which reached
its pinnacle under SEN no Rikyu, offers a simple visage
that is in accord with what might be described as a natural
law. These structures seen at Myokian Taian in the town
of Oyamazaki in Kyoto Prefecture, in a work known as Rikyu's
great legacy are composed of roofs with light shingles,
wood left in its natural state as logs and bark, and clay
walls with the straw, mixed in to act as binding, left
showing. Large enough for one tatami mat for the guest
and one for the host (about 3.6 m2), the tea room leaves
outside those elements often presented as "architecture"
physical size, superior materials, and beautiful decorations,
and instead puts a premium solely on the form of the wood
used in its building and the beauty of the knots in that
wood, with materials chosen one by one based on a discriminating
esthetic sense.
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| Shokin-tei
at Katsura Detached Palace,Kyoto |
This sensibility probably
brought about a development that started with nothing
more than simple huts and went on to become log-based
buildings with rules and standards. It also helped to
produce a special technique typified by allowing natural
characteristics such as bark and lack of finish to be
used.
The wood employed in tea rooms comes from a variety of
trees, including Japanese cedar, red pine, white cedar,
chestnut, and bamboo. Because of this, a process called
coloring was employed, wherein all of the wood sections
of the building were coated with a pigment mixed from
a red cosmetic called "ni" and soot. This paint was applied
so that the wood became nearly black while at the same
time knots and other natural features in the wood remained
visible. The clay walls were likewise blackened with soot.
It is a paradoxical form of expression that modified or
hid color tones, but it also produced the effect of highlighting
the hanging scrolls, flowers, and tea utensils. |
Designs
from the Tea Rooms - the Sukiya Style |
Enclosed as it was by
clay walls, the tea room was a novel structure in Japan,
with its tradition of open living spaces historically
dictated by the conditions of summer. In its closed appearance,
one senses somehow that it may also be an expression of
something non-Japanese. At the same time, the four elements
of society, ceremony, religion, and art were added to
an extremely mundane and quotidian act, thus creating
the extraordinary environment of Cha no Yu, the tea ceremony.
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| Katsura
Detached Palace,Kyoto |
The methods behind the
construction of the tea room have had an effect that extended
even to home architecture, creating a new style. This
is the Sukiya style, a type of architecture best exemplified
by the Shoin of the Katsura Detached Palace. This style
of architecture involved taking as its base the shoin
building style used in residential architecture up to
that point and introducing into each of the structural
elements the materials and methods used in the building
of tea rooms. As such, the style excelled from a design
standpoint, and it can be said to represent the greatest
success of Japanese architecture in relation to interiors.
Shoin architecture up to that point had been generally
formalized, involving adding a concave curve to roofs
as was done with temples and shrines and covering everything
with decoration, from such indoor structural components
as press boards, floors, shelves, and the special built-in
desk to metal fittings such as transom work, door knobs,
and covers for nail heads. The roof of the sukiya style
added a convex curve to this architecture, giving it a
lighter feeling, and the style left its mark on everything
from internal structural elements to detailing by giving
rise to a wide range of variation. Japanese residential
spaces are open in accordance with tradition, but plain
logs and bark-based materials are used widely, and colored
clay walls are often painted, creating richly hued interiors.
Tea room and sukiya architecture give expression to a
gentle human individuality solely by using natural materials.
This style of architecture also follows the strict ethics
of the tea spirit and the tea ceremony and conceals within
it a sophisticated and pure artistic form. |
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